As with his two predecessors, the honeymoon was short. The University also became involved in new reservation connected programs, particularly in the health and education sectors. I guess you’re right. In April 1987, a group of traditional students staged a highly publicized sit-in at the Native American Center to protest what it termed the University’s lack of responsiveness on a number of issues. education. American Indian Mascots in Sports." Spidel, Carol. Florida State and Utah demonstrated that the amount of offensiveness of a nickname was inversely proportional to the amount a tribe got paid off. It seems both tribes supported the name change in religious ceremonies. Elwyn B. Robinson Department of Special Collections, Chester Fritz Library, University of North Dakota, Grand Forks. There is no nickname and we use another logo that dates back to the 1920s.”. (adsbygoogle = window.adsbygoogle || []).push({}); (adsbygoogle = window.adsbygoogle || []).push({}); (adsbygoogle = window.adsbygoogle || []).push({}); Since at least the early1970s, questions have been raised about the appropriateness of the University of North Dakota’s use of the “Fighting Sioux” nickname and related graphic symbols to promote its athletic teams.

“This is so sad that it’s such an offensive name, but yet they want to make money and keep the logo so they call them legendary,” a commenter on the shop’s Facebook page pointed out. Clifford also insisted that Indian imagery be used with respect, and took steps to ensure that students, fans and others were aware of UND policy regarding the symbols. But there was a serious concern in North Dakota. 67.35% of them voted in a June 2012 referendum to retire the mascot. Although no documentation has been found at UND, the Herald article has credibility because it was written by Art Raymond, a Native American himself, and later UND’s first director of Indian Studies.

Repository: Elwyn B. Robinson Department of Special Collections Access Restrictions: Open for inspection under the rules and regulations of the Elwyn B. Robinson Department of Special Collections. The college didn’t change it voluntarily, they were forced to. New activist Indian organizations sprang up, such as the American Indian Movement (AIM) headed by Vernon Bellecourt, who had grown up at the nearby White Earth Reservation in Minnesota. Minot State University enrolled 148 and NDSU 94. manifest the language to describe the perception of Sioux people from a The UND President’s Office also received and has on file six other resolutions from tribal councils requesting a name change, all of them seemingly generated in response to appeals by a UND student advocacy organization. “They want it both ways.”. Some universities have resisted pressure to change, including most prominently the Florida State University “Seminoles” and the University of Illinois “Illini.” The controversy in Illinois was recently depicted in an award-winning Public Television documentary, “In Whose Honor?”. Gipp was but one of a new generation of Native American leaders who, among other things, had created two-year colleges on each of the reservations. The geometric Indian symbol alone generates the bulk of the $60,000 UND receives annually in royalties, most of which is spent on diversity-related projects. Well, even though the moniker is offensive and unavailable to UND sports, the citizens of North Dakota followed their Southern forebears actions in deciding, regardless of policy, the Fighting Sioux shall live on. I did not see it that way.”, “As we look ahead to the question of how or if we will continue to use the nickname, there are a number of factors to be considered. He announced his decision on July 27, 1993: UND would not change the name, although, as he had announced in January, it would drop the Blackhawk logo. The collection is added to on a regular basis. UND Foundation, 1994. A delegation from the Standing Rock Reservation headed by “Chief” Bernard Standing Crow, then coordinator of the Standing Rock Sioux Head Start Program, traveled to UND to “adopt” then President George Starcher into the Standing Rock Tribe and to give him an Indian name (“the Yankton Chief “), as well as to, in the words of the article, formally give UND “the right to use the name of ‘Fighting Sioux’ for their athletic teams.”. As I indicated at a recent University Senate meeting, my approval of a new logo obviously touched a sore spot that has been present for many decades.”, “I saw the new logo as a respectful addition to a series of already existing athletic program logos, including other Indian symbols, used in conjunction with the long-standing Sioux nickname. He also intensified UND’s efforts to include a focus on Native Americans in the curriculum, initially through a minor in Indian Studies, and to develop yet more programs to assist students.

Preferred Citation: On July 1, 1999, Charles E. Kupchella inherited the Baker position on the issue of the Fighting Sioux team name and logos. Sports are intended to be “fun,” they argue, so it is impossible to truly control the verbal behavior of unruly fans, especially those from other schools.

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